opportunity for me to take part in the Simbang Gabi tradition that is
celebrated by Catholic Filipinos all over the islands. Indeed it is practiced
all over the world as well. My Filipino friends in Tacoma all have Simbang Gabi
celebrations at some of the most heavily Filipino parishes throughout the city.
Starting on the 16th of December they have a Mass every day,
sometimes with processions and lanterns, which continue until the 23rd.
The final Mass is the Christmas Vigil for a total of nine Masses forming a
Novena leading up to Christmas.
“Night Mass,” also known by the Spanish “Misa de Gallo” or “Mass of the
Rooster” is that it is celebrated at 4:30 in the morning, at least in the
churches I attended. In Tacoma the celebrations are in the evening. I guess it
is hard to get Americans to do anything at 4:30 in the morning.
and I was amazed. I arrived at just
about 4:10 AM, but even then the church was
already full. The Filipino Churches I have seen are all alike in that they are
not built with solid walls like churches in the west. Instead they are built
with pillars supporting the ceiling and forming the walls, and between the
pillars are built wrought iron grates. Some of these grates are solid panels,
others are doors. In fact, the Carmelite Monastery in Davao has no walls at
all, only a series of wrought iron doors, all wide open, and tied at full open
position with wires.
had been set up in crowds around three sides, and all of the chairs were full.
People were sitting on the curbs, steps, and stonework surrounding the flower
beds. This was not just true on the first day, but on every day of Simbang
Gabi, including the Christmas Vigil.
responded, “If only we had just a fraction of that faith here! Try getting
Americans out of bed to do anything at 4:30 in the morning, let alone go to
Filipino Catholics was automatically a saint just because they go to Mass at
4:30 in the morning for 8 days every December. There is a strong element of
cultural Catholicism present in the Philippines, as there is in any country
historically Catholic, meaning that a large part of the popular practice can no
doubt be accounted for simply because that is just what everyone does. There
does not need to be any real conversion of heart for people to follow a custom
that all of their friends and family follow.
the morning. The custom, while not guaranteeing conversion any more than any
other custom will, provides at least that much opportunity. Even though our
actions should follow from conviction, it is also true that, being human, our
convictions often follow from our actions. We do not have strong faith because
we do not act upon our weak faith.
having acted upon a faith barely equal to the task of dragging me out of bed at
4:00 AM, my faith has become stronger, my desire for the Eucharist has become
deeper, my relationship with the God who kicked me out of bed has grown deeper.
It is only by responding to grace that we grow in our ability to be open to it.